Free Camping Movement // LEFKADA island - PEFKOULIA beach // Saturday 24 July 2010 starts 19.00

;FREE CAMPING MOVEMENT // 
INTERNATIONAL SUMMER CARAVAN 
KINHMA ΓΙΑ ΤΗΝ ΕΛΕΥΘΕΡΗ ΚΑΤΑΣΚΗΝΩΣΗ // 
ΔΙΕΘΝΕΣ ΚΑΛΟΚΑΙΡΙΝΟ ΚΑΡΑΒΑΝΙ 
A MOBILE RECLAIM THE PUBLIC SPACE FESTIVAL FEATURING 
SOUND SYSTEMS // BEACH PARTIES //

PERFORMANCES // POETRY SHOWS 
MULTI MEDIA ARTS // ECOLOGICAL AWARENESS // 
OPEN PUBLIC ASSEMBLIES 
FREE CAMPING MOVEMENT 
INTERNATIONAL SUMMER CARAVAN 2010 :

SAT. 24 JULY 2010 ~ FULL MOON *** 
LEFKADA ISLAND 
PEFKOULIA BEACH 

ATMOSPHERIC SUNSET ZONE:

19.00-20.00 MAGNUS [electronica]

20.00-21.00 SISSY STARDUST                     
                    [psy-ambient]

21.00-22.00 
FREE CAMPING MOVEMENT ASSEMBLY
ΣΥΝΕΛΕΥΣΗ ΕΛΕΥΘΕΡΗΣ
ΚΑΤΑΣΚΗΝΩΣΗΣ

22.00-23.00 NICK THE FREAK [reggae dub]

+CONCERT:

23.00-24.00 LIVE: BRILLIANTS [punk rock]

24.00-01.00 LIVE: BAD MOVIES [ska]

+ BEACH PARTY dance ZONE:

01.00-02.00 ENTON

02.00-03.00 TIGRAN

03.00-04.30 GREG STAIKOS

04.30-06.00 IRAKLIS MINDPHASER

06.00-08.00 CRYSTAL ZERO


multi media visual art by
Void Network

Όλες οι παραλίες, οι θάλασσες, τα βουνά, τα δάση, τα ποτάμια, οι ουρανοί αυτού του κόσμου ανήκουν σε όλους εμάς και όλοι μαζί θα διεκδικήσουμε παντού την ελευθερία να απολαμβάνουμε την ζωή χωρίς περιορισμούς και χωρίς απαγορεύσεις. Σκοπός του «Κινήματος Για Την Ελεύθερη Κατασκήνωση» είναι να διδάξουμε ο ένας τον άλλον την Αγάπη, τον Σεβασμό και την Προστασία  της Φύσης και να υπερασπιστούμε την απόλυτη Ελευθερία της διαβίωσης στην απέραντη αγκαλιά της Γης και του Ουρανού. Θα ταξιδέψουμε με τους αγαπημένους μας ανθρώπους, τους φίλους μας και τους εραστές μας παντού, θα ζήσουμε ελεύθεροι όπου εμείς επιλέξουμε,  θα προστατέψουμε τα δάση και τις παραλίες με τα γυμνά κορμιά μας… Δεν θα ζητήσουμε άδεια από κανέναν για να είμαστε ελεύθεροι

Ο∆ΗΓΟΣ ΕΛΕΥΘΕΡΗΣ ΚΑΙ ΥΠΕΥΘΥΝΗΣ ΚΑΤΑΣΚΗΝΩΣΗΣ

Πώς συνυπάρχουμε αρµονικά µε τους άλλους κατασκηνωτές, τους κάτοικους της περιοχής και µε την ίδια τη φύση; Απέναντι στον οργανωμένο περιορισµό της ελευθερίας, του ζωτικού χώρου έκφρασής της και στην περιθωριοποίηση του φυσικού τρόπου ζωής, είναι σηµαντικό για τους κατασκηνωτές να µάθουµε τουλάχιστον να συνυπάρχουµε ακολουθώντας κάποιες κοινές συνήθειες: >>Παρκάρουµε τα αυτοκίνητα µακριά από την παραλία και δεν εµποδίζουµε την πρόσβαση  στην παραλία  >> Χρησιμοποιούμε σακούλες για τα απορρίµµατα, συµπεριλαµβανοµένων των χαρτιών υγείας που ξεθάβονται από ζώα >> Μαζεύουµε όλα τα δικά µας σκουπίδια αλλά και τα υπόλοιπα που βρίσκουµε. Χρησιµοποιούμε µια σακούλα φορεµένη στο χέρι µας για να κάνουµε τη διαδικασία λιγότερο δυσάρεστη.>> Καθορίζουµε πού είναι η «τουαλέτα» και σκάβουµε λάκκους τουλάχιστον 30 εκ. κάθε φορά ή τα σκεπάζουμε με άμμο παραλίας. Αντί για χαρτί τουαλέτας χρησιμοποιούμε νερό από την θάλασσα σε πλαστικό μπουκάλι  >> Αποφεύγουμε τη χρήση έστω κα βιοδιασπώµενων σαµπουάν και σαπουνιών στο νερό γιατί έτσι ρυπαίνουμε τη θάλασσα, τη λίµνη, ή το ποτάµι.>>  Είμαστε έτοιμοι να κατανοήσουμε τις ειδικές συνθήκες του μέρους στο οποίο βρισκόμαστε και να το προστατέψουμε με την παρουσία μας. Σεβόµαστε τη βλάστηση, και την πανίδα της περιοχής ανάλογα με τις συνθήκες. Για παράδειγμα σε περιοχές όπου φωλιάζει η καρέτα-καρέτα, η φωτιά µπορεί να αποπροσανατολίσει χελώνες και χελωνάκια ή σε μέρη με πικνή βλάστηση η φωτιά είναι επικίνδυνη>> Στήνουµε τη σκηνή αρκετά µέτρα µακριά από το κύµα ώστε να µην εµποδίζουµε τους υπόλοιπους κατασκηνωτές αλλά κυρίως να µην ενοχλούµε καβούρια, χελώνες, πουλιά.>> Τα έντοµα είναι κάτοικοι της περιοχής, εµείς είµαστε οι επισκέπτες. Τα αποφεύγουµε µε φυσικά εντοµοαπωθητικά, και µε το να κρατάµε κλειστή τη σήτα της σκηνής όλη μέρα >> Κατασκευάζουµε αυτοσχέδια τασάκια για τις γόπες µας και τις μαζεύουμε όλες.>> Δεν θεωρούμε το σημείο που μένουμε τσιφλίκι μας, δεν δημιουργούμε συνθήκες μόνιμης εγκατάστασης>> Σε περίπτωση επίθεσης της αστυνομίας ενωνόμαστε, εκφράζουμε συλλογική αλληλεγγύη και απαντάμε στις προκλήσεις όλοι μαζί>> Προσφέρουμε, μοιραζόμαστε, γνωριζόμαστε και δημιουργούμε, στο μέτρο του επιθυμητού, συνθήκες συλλογικής διαβίωσης με τους άλλους κατασκηνωτές>> Αφήνουµε το δάσος ή την παραλία όπως τη βρήκαµε, και αν γίνεται, πολύ καλύτερη >>

All beaches, seas, mountains, forests, rivers, skies of this world belong to all of us and all of us we will fight for our freedom to enjoy life without restrictions and without limitations. The goal of the "Free Camping Movement" is to teach each other the Love, the Respect and Protection of Nature and to defend the absolute freedom of living in the infinite embracement of Earth and Sky. We will travel with our favorite people, our best friends and our lovers everywhere, we will live free where ever we choose, we will protect the forests and beaches with our naked bodies ... We will not ask permission from anyone to be free.

GUIDE OF FREE AND  RESPONSIBLE CAMPING

How do we coexist harmoniously with other campers, local residents and nature itself? Standing against the organized restrictions on freedom, reduction of alive spaces of expression and the marginalization of the natural way of life, it is important for campers to learn living together by following, at least, some common habits:>> We park our cars & bikes away from the beach and we do not obstruct the access to the beach>> We use bags for rubbish, including tissues as animals dig them out>> We gather all our rubbish and any other we find. Wear a plastic bag in order to make the process less uncomfortable.>> Determine where the "toilet" is and dig holes at least 30 cm each time or cover them with sand. Instead of toilet paper we use water from the sea in a plastic bottle>> We avoid the use of any shampoo and soap, even biodegradable, in the water because they pollute the sea, lake or river.>> We are ready to understand the specific circumstances of the place where we are and to protect it with our presence. We respect the flora and fauna of the region according to the natural conditions. For example, in areas where the sea turtles lay their eggs, the fire can disorient them and their new born, or in areas of dense vegetation fire is dangerous>> We have the tent several meters from the waves so we do not obstruct the other campers but mainly not to disturb crabs, turtles, birds.>> The insects are the residents of the area, we are the guests. We avoid insects with natural repellents, and by keeping the tent zipped closed all day>> We make our own ashtrays for our cigarette butts and we collect them.>> We do not consider the spot we are staying in as our property, we do not create conditions for permanent settlement>> In the case of police attack we unite, expressing collective solidarity and respond to the challenges all of us together>>We offer, share, meet each other and create, to the desired extent, conditions of collective living with the other campers>> Leave the forest or the beach as found, if possible, much better>>

FREE CAMPING MOVEMENT:

(Info in Greek language):

http://freecampgr.blogspot.com

Supported by:

Void Network

http://voidnetwork.blogspot.com

Iliosporoi Collective:

http://www.iliosporoi.net

for all summer Free Camping Caravan dates and info about the

Free Camping Movement

take a look:

in Greek:

http://freecampgr.blogspot.com/2010/07/free-camping-caravan-2010.html

in English:

http://voidnetwork.blogspot.com/2010/07/free-camping-movement-mobile-summer.html

Event Report: More than 300 people attended the first summer gathering of Free Camping Movement in Lefkada. The wonderful beach of Pefkulia accomodated our efforts to meet, share experience and educate each other how to do free camping without destroying the nature. Most of the free campers of the area participated in the afternoon Free Camping Assembly and shared their visions for the expanding of our struggle to defend free camping in all Mediterranean sea and to find the way turn ourselves into defenders and protectors of the nature wherever we are, whoever we are, whatever we do all over the country. The concert that followed the assembly by Bad Movies and The Brilliants spread ska and melodic punk tunes at the beach bringing enthousiasm to all of us and especialy to the children of the beach that danced endlesly!... The psy-trance beach party that continued the night was romantic, sensual and psychedelic... The people were dancing and laying down all over the place sharing love and friendship under the moonlight. For all of us will be an unforgetable night that will empower our struggle... 

Participation of d.j.s from Void Network in the party of social self-organized radio Radiourgia in Agrinio

We announce the participation of d.j.s
Sissy Stardust
&
Crystal Zero 
from Void Network 
in 
Wednesday 21 July 2010
at the party 
of social - self-organised radio 
Radiourgia in 
the Central Park of
Agrinio city // Greece


for more info and for listening the radio station:
http://radiourgia.squat.gr/

FREE CAMPING MOVEMENT // mobile summer free festival // july, august, september 2010 // greece / mediterranean sea

[click on the image for full view of the programme]

FREE CAMPING MOVEMENT //
INTERNATIONAL SUMMER CARAVAN

KINHMA ΓΙΑ ΤΗΝ ΕΛΕΥΘΕΡΗ ΚΑΤΑΣΚΗΝΩΣΗ //
ΔΙΕΘΝΕΣ ΚΑΛΟΚΑΙΡΙΝΟ ΚΑΡΑΒΑΝΙ

A MOBILE RECLAIM THE PUBLIC SPACE FESTIVAL FEATURING
SOUND SYSTEMS // BEACH PARTIES // PERFORMANCES // POETRY SHOWS
MULTI MEDIA ARTS // ECOLOGICAL AWARENESS //
OPEN PUBLIC ASSEMBLIES

FREE CAMPING MOVEMENT
INTERNATIONAL SUMMER CARAVAN 2010

2010 FREE FESTIVAL AREAS:

SAT. 24 JULY 2010 ~ FOOL MOON ***
LEFKADA ISLAND
PEFKOULIA BEACH

SAT. 31 JULY 2010
PILIO MOUNTAIN
ANALIPSI/ELITSA BEACH

SAT. 7 AUGUST 2010
LESBOS ISLAND/MYTILINI***
NISELI BEACH
+
KRETE ISLAND / KEDRODASOS

SAT. 14 AUGUST 2010***
NAXOS ISLAND // ALIKO BEACH

SAT. 21 AUGUST 2010***
ANAFI ISLAND
ROUKOUNAS BEACH

SAT. 28 AUGUST 2010
EVOIA ISLAND
CHILIADOU BEACH

SAT. 17 SEPTEMBER 2010***
GIONA MOUNTAIN
AGIA TRIADA / KALOSKOPIS
SOLIDARITY FESTIVAL FOR THE
«MOVEMENT FOR THE SAVING OF GIONA MOUNTAIN»
[2 STAGES FESTIVAL FOR ALL UNDERGROUND CULTURES ]


*** TEMPORARY ECSTATIC DANCE ZONES

DAY & NIGHT BEACH PARTY
DJS / SOUND SUSTEMS for all CULTURES
+ CIRCO PANICO from Italy

Starts 15:00 till next sunrise

Every afternoon in 20.30 Free Camping General Assembly / Open Public Dialogue

PSYCHEDELIC TRANCE, DEEP ELECTRO TECHNO, DUBSTEP, DUB, REGGAE, ELECTRONICA, SPACE AMBIENT
Bring your own drums & music instruments

DJs and Live Acts From
VOID NETWORK | NATURAL HIGH FAMILLY | FUNXION
+ many international & local special guests

All multi-media visual arts by
VOID OPTICAL ART LAB [GR] | GLOBAL EYE [U.K.] | VOID BRASIL [BR.] |
GLASS BEAD COLLECTIVE [USA]

ALL ARTISTS, DJs, details and info will be announced at the blog of Void Network,
the blogs of the support collectives as also to
FREE CAMPING MOVEMENT :
http://freecampgr.blogspot.com

supported by
VOID NETWORK
http://voidnetwork.blogspot.com
ILIOSPOROI
www.iliosporoi.net
and many other local communities
 
Dear Friends,
All beaches, seas, mountains, forests, rivers, skies of this world belong to all of us and all of us we will fight for our freedom to enjoy life without restrictions and without limitations. The goal of the "Free Camping Movement" is to teach each other the Love, the Respect and Protection of Nature and to defend the absolute freedom of living in the infinite embracement of Earth and Sky. We will travel with our favorite people, our best friends and our lovers everywhere, we will live free where ever we choose, we will protect the forests and beaches with our naked bodies ...
We will not ask permission from anyone to be Free.
GUIDE for FREE AND RESPONSIBLE CAMPING
How do we coexist harmoniously with other campers, local residents and nature itself? Standing against the organized restrictions on freedom, reduction of alive spaces of expression and the marginalization of the natural way of life, it is important for campers to learn living together by following, at least, some common habits:
>>We park our cars & bikes away from the beach and we do not obstruct the access to the beach>> We use bags for rubish, including tissues as animals dig them out>>We gather all our rubbish and any other we find. Wear a plastic bag in order to make the process less uncomfortable.>>Determine where the "toilet" is and dig holes at least 30 cm each time or cover them with sand. Instead of toilet paper we use water from the sea in a plastic bottle>>We avoid the use of any shampoo and soap, even biodegradable, in the water because they pollute the sea, lake or river.>>We are ready to understand the specific circumstances of the place where we are and to protect it with our presence. We respect the flora and fauna of the region according to the natural conditions. For example, in areas where the sea turtles lay their eggs, the fire can disorient them and their new born, or in areas of dense vegetation fire is dangerous>>We have the tent several meters from the waves so we do not obstruct the other campers but mainly not to disturb crabs, turtles, birds.>>The insects are the residents of the area, we are the guests. We avoid insects with natural repellents, and by keeping the tent zipped closed all day>>We make our own ashtrays for our cigarette butts.>>We do not consider the spot we are staying in as our property, we do not create conditions for permanent settlement>> In the case of police attack we unite, expressing collective solidarity and respond to the challenges all of us together>>We offer, share, meet each other and create, to the desired extent, conditions of collective living with the other campers>>Leave the forest or the beach as found, if possible, much better>>

Against Ideology ? a lecture by CrimethInc. in Bfest 2010

Against Ideology?

From notes prepared for a panel discussion at the 2010 B fest http://bfest.gr  in Athens, Greece, at which a CrimethInc. agent was invited to speak about “The End of Ideology and the Future Events”

While religious fundamentalism is still a powerful force, ideology seems to be on the wane as a motor of secular revolutionary activity. The days are long past when groups like the Communist Party could command millions of adherents worldwide. Should anarchists celebrate this decline, positioning ourselves atop the crashing wave of history? Is ideology itself the problem?

But what would it mean to be against ideology? To get to the bottom of this, we have to understand precisely what we mean by the term.

These waters have been muddied by countless Marxists before us. Marx insisted that ideology is determined by who controls the means of production, and functions to blind the proletariat to their own exploitation. But isn’t Marxism the ideology par excellence, that has blinded untold millions? And how could class-based relations of production suffice to explain its proliferation throughout the 20^th century? If some of Marx’s disciples have attempted to update his analyses to keep up with a world that has never borne out his predictions, we should be as suspicious of them as we are of all ideologues.

It’s easy to see the pitfalls of ideology when we examine the dogmatism of our enemies. But unless ideology is simply what we call the ideas of those with whom we disagree, we should be able to critique it in ourselves as well.

But What Is Ideology, Anyway?

The nature of ideology remains an enigma for contemporary anarchists: we know we’re against it, but we can’t pin down what it is.

Our own collective has struggled with this for a decade and a half. Early on, in Days of War, Nights of Love http://www.crimethinc.com/books/days.html”>, our critique was summarized in slogans such as “Do you have ideas, or do ideas have you?” In retrospect, that formulation presumed a distinction between oneself and one’s ideas, as if there were an essential self that precedes ideological construction. Later, in Expect Resistance http://www.crimethinc.com/books/er.html”>, we tried another approach: “When we want to rebel against the limits a culture imposes, we call it ‘ideology’ …but we cannot escape culture itself—we carry it with us as we flee.” This is more circumspect, but it doesn’t indicate how we might resist those limits.

Our colleagues fare little better. Interviewed by Void Network http://voidnetwork.blogspot.com/2010/05/exclusive-interview-of-david-graeber-by.html”> for the newspaper Babylonia http://www.babylonia.gr”>, David Graeber offhandedly defines ideology as “the idea that one needs to establish a global analysis before taking action (which inevitably leads to the assumption that an intellectual vanguard must necessarily play a leadership role in any popular political movement).” This strikes us as too specific. On the other hand, in his Traité de Savoir-Vivre à l'Usage
des Jeunes Générations (The Revolution of Every-Day Life) http://library.nothingness.org/articles/SI/en/display/29”>, Raoul Vaneigem numbers “individualism, alcoholism, collectivism, activism” among the range of possible ideologies. Any definition that encompasses all these is surely too broad.

Resorting to the dictionary, we find that ideology is “A system of ideas and ideals, especially one that forms the basis of economic or political theory and policy.” By that definition, it appears difficult to outline an anarchist opposition to ideology: if we declare ourselves against systems of ideas and ideals, how can we maintain a critique of hierarchy and oppression? Worse yet, on what ground could we oppose such systems, without subscribing to such a system ourselves?

So let us approach the subject from another direction, broaching possibilities rather than charting territory, in hopes of making progress without devising an ideological blueprint for resisting ideology.

What Could It Mean to Oppose Ideology?

If the hallmark of ideology is that it begins from an answer or a conceptual framework and attempts to work backward from there, then one way to resist ideology is to start from questions rather than answers. That is to say—when we intervene in social conflicts, doing so in order to assert questions rather than conclusions.

What is it that brings together and defines a movement, if not questions? Answers can alienate or stupefy, but questions seduce. Once enamored of a question, people will fight their whole lives to answer it. Questions precede answers and outlast them: every answer only perpetuates the question that begot it.

The term anarchism is itself useful not because it is an answer, but because it is a question—because it is more effective than other terms (freedom, community, communism) at raising the questions we wish to ask. What does it mean to live without hierarchy, or to struggle against it? This single word offers endless points of departure, endless mysteries.

Perhaps the anarchist struggle is an attempt to enact a concrete program, to reach a forechosen destination—this is the ideological way of conceiving our project. But perhaps this utopia is unreachable, and its real significance is as a motivating force to enable us to live differently today. If this is the true value of utopian programs, then the less attainable they are the better.

But what else could it mean to resist ideology? Perhaps it means rejecting the Platonic conception of knowledge, in which it refers to some “true reality” more essential than lived experience. Those who spend a great deal of time studying and constructing theory often mistake their abstractions for real-world phenomena, when in fact they are only generalizations derived from individual experiences. Valuing the irreducible infinity of our own lives over the inert prescriptions of the dead, and knowing better than to believe ourselves infallible, we should frame our ideas as hypotheses rather than universal principles. Hypotheses can be tested, refined, and tested again, on an ongoing basis.

In this light, anarchism itself is only a broad generalization, a hypothesis that life is more fulfilling without hierarchy.

Perhaps resisting ideology means ceasing to regard our ideas as possessing meaning apart from the ways we are able to put them into practice. During peaks of struggle, people tend to focus on practical questions, and theory takes flesh in day-to-day actions; during plateaus of defeat, theory tends to become separate from activity, a specialized sphere unto itself. In a vacuum, the elaboration of theory can become a surrogate activity, compensating for all one is not doing, accustoming one to thinking rather than doing—as if the two could be disconnected! Thus ideologies become extensions of the egos of those who subscribe to them, who pit them against each other like rivals at a dogfight.

Perhaps resisting ideology means attempting to do without binary distinctions and assessments. Rather than taking positions for or against broad categories—“student organizing,” “reformism,” “violence,” even “ideology”—we could see each of these as composed of conflicting currents and tendencies. In this view, the role of theory is not to endorse or condemn, but to study this nuanced interplay of forces in order to inform strategic action.

Can we imagine resisting ideology in more concrete terms—for example, when it comes to organizing and outreach? Perhaps it means not positioning ourselves in an ideologically defined camp, but focusing on destabilizing the existing social terrain: creating new connections and circulating subversive energy rather than to attempting to hold territory. Anarchists who take this approach direct their attention out of the anarchist community, approaching people in other communities rather than debating details with those who share a common theoretical language. We certainly can’t expect others to leave their comfort zones if we will not leave ours.

A corollary of this is that those in the midst of transformation are the real experts on social change, not career radicals who came to rest in one position decades ago. If this is so, the latter should follow their lead, not the other way around.

And obviously, resisting ideology means reconsidering habitual strategies and tactics, constantly challenging ourselves and our conceptions, not being too enchanted with the sound of our own voices.

And Instead of Ideology?

Of course, a complete disavowal of ideology is untenable—the very idea presupposes some sort of “system of ideas and ideals.” Ideology is not something we can escape or banish; at best, we can maintain a healthy suspicion of our own.

Pretensions of being completely against or outside ideology can be dangerous, first because they create the illusion that one has no need for such suspicion. Insisting that everyone else is a deluded ideologue is a good indication that you are one yourself, whether you’re a hard-line Marxist or a self-proclaimed apolitical nihilist.

Those who profess to reject ideology entirely often end up glorifying certain activities in place of political commitments—for example, vandalism and violence against authority figures. But divorced from any political program, there is no guarantee that these will have liberating consequences; only those who grew up far from Kosovo and Palestine could conflate all such activity with resistance to hierarchy. Most of those who affect this posture are invested in some kind of political values, whether or not they admit it.

Grandiose rhetoric about the unknown (or “destroying the world”) notwithstanding, we can only ground resistance to the existent in what we know. If the unknown alone (or pure destruction) were our only objective, how would we know where to start? It is better to admit to the ideas and ideals that shape our decisions.

Ideologies—or should we say, ideas, ideals, values, meanings—are socially produced. From the moment of our birth, they construct us and we construct and reconstruct them. This is the inescapable fabric of our existence as social beings. Anarchism proposes that we could participate in this process intentionally, collectively producing value and meaning and thus ourselves. The essence of self-determination is not simply the ability to make choices for oneself, but to make oneself in the process. Winning this power is a much greater undertaking than any single battle that could be fought in the street.

Capitalism appears to perpetuate itself without ideology: it gives the impression that it does not need people to believe in it so long as they have to participate in it to survive. Yet let us not forget that millions of people in the so-called New World and elsewhere chose to fight and die rather than survive on its terms, regardless of the conveniences Western Civilization offered. The “material needs” that drive this system are still socially produced: one has to have internalized a certain amount of materialism in the capitalist sense to buy into materialism in the Marxist sense.

So perhaps we can frame our project in terms of values rather than ideology. We are not trying to propagate a particular system of ideas so much as to foster anti-authoritarian desires. By starting from what we want rather than what we believe, we can avoid the pitfalls of dogmatism and find common cause with others that transcends theory.

“I protest against the charge of dogmatism, because, though I am unflinching and definite as to what I want, I am always doubtful about what I know.” –Errico Malatesta

Free Camping Movement / Sat. 26 June 2010 / Syntagma Greek Parliament sq.// from 12 in the morning until 12 in the night

Free Capming Movement

Kίνημα Για Την Ελεύθερη Κατασκήνωση

Σάββατο 26 Ιουνίου 2010

Κάμπινγκ Στην Πλατεία Συντάγματος

Από τις 12 το πρωί έως τις 12 το βράδυ

Saturday 26 June 2010

Free Camping at the Greek Parliament square

Syntagma sq. // from 12 in the morning to 12 in the night

bring your tent, hammack, swiming cloths, friends and smiles

Ελάτε όλοι

με σκηνές, μαγιώ, σωσίβια, αιώρες,

μάσκες & στρώματα θαλάσσης και αναπνευστήρες,

sleeping bags, φίλους και χαμόγελα

+ ALL DAY SOUND SYSTEM

(REGGAE, PSY DUB, SPACE MUSIC, ACID JAZZ, CHILL OUT VIBRATIONS):
12.00- 13.00 ALEX
13.00- 14.00 DIFFER
14.00- 15.00 CYDELIX
15.00- 16.00 LO-FI
16.00- 17.00 AURA
17.00- 18.00 MONKEY MAN
18.00- 19.00 HIGHPNO
19.00- 20.00 SISSY STARDUST
20.00- 21.00 SIDE LINER
21.00- 22.00 CABEIRI
22.00- 22.45 LIVE: 
                   QUILOMBO
22.45- 23.30 CRYSTAL ZERO
23.30- END  INVISIBLE

Κάλεσμα:

http://freecampgr.blogspot.com

supported by:

ΚΕΝΟ ΔΙΚΤΥΟ | ΗΛΙΟΣΠΟΡΟΙ | ΝΟΣΟΤΡΟΣ | ΕΛΕΥΘΕΡΗ ΚΑΤΑΣΚΗΝΩΣΗ

Όλες οι παραλίες, οι θάλασσες, τα βουνά, τα δάση, τα ποτάμια, οι ουρανοί αυτού του κόσμου ανήκουν σε όλους εμάς και όλοι μαζί θα διεκδικήσουμε παντού την ελευθερία να απολαμβάνουμε την ζωή χωρίς περιορισμούς και χωρίς απαγορεύσεις. Σκοπός του «Κινήματος Για Την Ελεύθερη Κατασκήνωση» είναι να διδάξουμε ο ένας τον άλλον την Αγάπη, τον Σεβασμό και την Προστασία  της Φύσης και να υπερασπιστούμε την απόλυτη Ελευθερία της διαβίωσης στην απέραντη αγκαλιά της Γης και του Ουρανού. Θα ταξιδέψουμε με τους αγαπημένους μας ανθρώπους, τους φίλους μας και τους εραστές μας παντού, θα ζήσουμε ελεύθεροι όπου εμείς επιλέξουμε,  θα προστατέψουμε τα δάση και τις παραλίες με τα γυμνά κορμιά μας… Δεν θα ζητήσουμε άδεια από κανέναν για να είμαστε ελεύθεροι 

Ο∆ΗΓΟΣ ΕΛΕΥΘΕΡΗΣ ΚΑΙ ΥΠΕΥΘΥΝΗΣ ΚΑΤΑΣΚΗΝΩΣΗΣ

Πώς συνυπάρχουμε αρµονικά µε τους άλλους κατασκηνωτές, τους κάτοικους της περιοχής και µε την ίδια τη φύση; Απέναντι στον οργανωμένο περιορισµό της ελευθερίας, του ζωτικού χώρου έκφρασής της και στην περιθωριοποίηση του φυσικού τρόπου ζωής, είναι σηµαντικό για τους κατασκηνωτές να µάθουµε τουλάχιστον να συνυπάρχουµε ακολουθώντας κάποιες κοινές συνήθειες: >>Παρκάρουµε τα αυτοκίνητα µακριά από την παραλία και δεν εµποδίζουµε την πρόσβαση  στην παραλία  >> Χρησιμοποιούμε σακούλες για τα απορρίµµατα, συµπεριλαµβανοµένων των χαρτιών υγείας που ξεθάβονται από ζώα >> Μαζεύουµε όλα τα δικά µας σκουπίδια αλλά και τα υπόλοιπα που βρίσκουµε. Χρησιµοποιούμε γάντια µιας χρήσης ή µια σακούλα φορεµένη στο χέρι µας για να κάνουµε τη διαδικασία λιγότερο δυσάρεστη.>> Καθορίζουµε πού είναι η «τουαλέτα» και σκάβουµε λάκκους τουλάχιστον 15 εκ. κάθε φορά ή τα σκεπάζουμε με άμμο παραλίας. Αντί για χαρτί τουαλέτας χρησιμοποιούμε νερό από την θάλασσα σε πλαστικό μπουκάλι  >> Αποφεύγουμε τη χρήση έστω κα βιοδιασπώµενων σαµπουάν και σαπουνιών στο νερό γιατί έτσι ρυπαίνουμε τη θάλασσα, τη λίµνη, ή το ποτάµι.>>  Είμαστε έτοιμοι να κατανοήσουμε τις ειδικές συνθήκες του μέρους στο οποίο βρισκόμαστε και να το προστατέψουμε με την παρουσία μας. Σεβόµαστε τη βλάστηση, και την πανίδα της περιοχής ανάλογα με τις συνθήκες. Για παράδειγμα σε περιοχές όπου φωλιάζει η καρέτα-καρέτα, η φωτιά µπορεί να αποπροσανατολίσει χελώνες και χελωνάκια ή σε μέρη με πικνή βλάστηση η φωτιά είναι επικίνδυνη>> Στήνουµε τη σκηνή αρκετά µέτρα µακριά από το κύµα ώστε να µην εµποδίζουµε τους υπόλοιπους κατασκηνωτές αλλά κυρίως να µην ενοχλούµε καβούρια, χελώνες, πουλιά.>> Τα έντοµα είναι κάτοικοι της περιοχής, εµείς είµαστε οι επισκέπτες. Τα αποφεύγουµε µε φυσικά εντοµοαπωθητικά, και µε το να κρατάµε κλειστή τη σήτα της σκηνής όλη μέρα >> Κατασκευάζουµε αυτοσχέδια τασάκια για τις γόπες µας.>> Δεν θεωρούμε το σημείο που μένουμε τσιφλίκι μας, δεν δημιουργούμε συνθήκες μόνιμης εγκατάστασης>> Σε περίπτωση επίθεσης της αστυνομίας ενωνόμαστε, εκφράζουμε συλλογική αλληλεγγύη και απαντάμε στις προκλήσεις όλοι μαζί>> Προσφέρουμε, μοιραζόμαστε, γνωριζόμαστε και δημιουργούμε, στο μέτρο του επιθυμητού, συνθήκες συλλογικής διαβίωσης με τους άλλους κατασκηνωτές>> Αφήνουµε το δάσος ή την παραλία όπως τη βρήκαµε, και αν γίνεται, πολύ καλύτερη...

ΤΑ ΠΑΙΔΙΑ ΤΗΣ ΚΡΙΣΗΣ ΚΑΝΟΥΝ ΕΛΕΥΘΕΡΗ ΚΑΤΑΣΚΗΝΩΣΗ

ΕΛΕΥΘΕΡΗ ΖΩΗ // ΕΛΕΥΘΕΡΟ ΤΑΞΙΔΙ // ΕΛΕΥΘΕΡΗ ΚΑΤΑΣΚΗΝΩΣΗ

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